Swiroset.com

Boer believes that he tried to present descriptions that were representative of the “facts” seen through the lenses of the two religions. (Her promise to him is that the second and third volumes will examine Muslim and Christian analyzes of the riots.) In the first chapter, the introduction, he identifies two major problems facing Christian spirituality in Nigeria. The first is the corruption that has penetrated all levels of society. The writer blames both Christians and Muslims. The second, Christian-Muslim relations, is the subject of the book. If corruption has demonized Nigeria, Boer argues that Christian-Muslim relations have plagued it. The essence of his message to Christians and Muslims is, respectively, holism and pluralism. Christians must repent of their flirtations with the language and concepts of secularism in an environment shared with Muslims and move away from it by developing a more comprehensive worldview. Muslims, on the other hand, need to update their sense of pluralism. Nigeria is now marked by a pluralistic situation that no longer allows the dominance of one religion over the entire people. Conversions of both traditional religions to Islam and Christianity have produced a Christian community that is at least numerically equal to that of Islam. Such a situation calls for new interreligious relations. Both religions have to affect attitude changes towards each other. They need to move from hostility to respect.

Boer discusses the Kuyperian perspective, often referred to as Neo-Calvinism/Kuyperianism. Kuyper’s form of pluralism would allow for the unfettered development of all worldviews on their own terms and not necessarily defined by secularism. Boer presents Kuyperiamism to Christians and Muslims as a legitimate interpretation of the Christian gospel that should, at the same time, make life and work easier for Muslims. He would allow Christians to remove the red flag of secularism that they are constantly waving in the face of Islam that evokes such passion in the hearts of Muslims. The second chapter is a discussion of the long series of religious disturbances and related activities that have plagued the nation. Boer notes that the Constituent Assembly debate on sharia in 1977 led to a long series of riots that began in the early 1980s and are a reality today. He cites a government source listing more than thirty major violent riots. In his analysis of these riots, Boers notes that they had a number of different motives. Muslims started the majority, while Christians sometimes started later riots. Others were intra-Muslim affairs, while some were initially directed against the government and eventually veered towards Christians. Riots studied include Maitatsine Series (1980, 1982, 1984 and 1985), Kano Series (1982, 1991, 1995), Kaduna Series (1987, 1992, 2000), Katsina (1991), Bauchi Series (1991, 1994 , 2000 and later), Potiskum (1994), Plateau Series (1994, 2001 and later), and Borno-Maidurguri (1998).

Six very important documents are included in the appendices that provide supporting evidence for some of the statements made about the unrest between Christians and Muslims. The titles of these documents are suggestive: The Violent Politics of Religion and Nigerian Survival: Ahmadu Bello University Professors Press Statement 1987 (Appendix 1), Submission to the Kaduna State Commission on the Investigation of the Recent Riots in Kaduna State, Chief Daniel Gowon 1987 (Appendix 2), Death and Destruction at the Baptist Seminary, Kaduna in 2000, Yusuf Gwadah (Appendix 3), The Kaduna Killing Camps?, Bala Abdullahi and Kayode Kolade 2000 (Appendix 4), Escalation of Anger, Onimissi Alao 2000 (Appendix 5) and Avoidable Carnage in Kaduna, Umar Sanda 2000 (Appendix 6). The subject index in this first volume makes it relatively easy for one to track down important topics and the footnotes and eventual bibliography attest to the number of sources consulted that give the work the credibility it deserves. Boer admitted that he did not tell everything, but the evidence presented is enough to get an idea of ​​the situation. Boer agrees that several accounts are incredible, and he’s not surprised if someone sees him that way. Seeing the ruined city of Kaduna, he quotes President Obasango as saying, “I couldn’t believe Nigerians were capable of such barbarism against each other” (p. 78).

REFLECTION

It should be stressed that Boer’s intention in this text is not to discredit Christianity and Islam, but to steer these two religions into positive channels for nation-building. Few Christians will echo Boer’s statement that he is a Christian with great respect for Islam. This is an example that all Christians should emulate. Christians and Muslims in Nigeria must respect each other. Boer suspects there is a great risk that Nigerians will tire of religious unrest and return to a sanitized form of traditional religion or an African version of secularism. Every Christian should read this text and note that Christians in Western nations are now fighting against the very secularism that they produced through their internal struggles.

In 2007, Rockefeller University and Duke University published their findings on a scientific study that explored the sex appeal factor of sweat. Research claims that 70% of women (and men too) can smell the androstenone that is secreted in male sweat.

When some women smell this particular hormone, a sexual-neurological response is triggered. This includes increased heart rate, increased ovulation stimulation, nirvanic-like sensations, increased blood to the sexual organs, engorged labia minora, varying degrees of clitoral engorgement, and increased vaginal lubrication.

Pigs (one of man’s closest physiological relatives) are also quite susceptible to this particular hormone. When bristles smell androstenone on a male pig, they immediately, shall we say, “assume position.” Human males, unfortunately, are not so lucky.

It is believed that there are other pheromone-based sexual triggers in both male and female sweat. Cataloging and discovering the long list of such hormones is a bewildering and difficult task, as different people are turned on by different smells, as no two people are completely triggered by pheromones.

One argument against the antiseptic “cleanse” that most humans like to indulge in is that such hormones are washed away and “lost” by harsh washing (with soap) and by artificial perfumes and colognes. The large amount of “scents” in the detergents we use to wash our clothes also have the ability to “turn off” such odors.

In our desire to “smell” clean and fresh, we can be our own worst sexual enemies. Especially since such hormones are different in almost everyone. Also, not everyone can smell and be stimulated by every hormone if it is present. What this means is that nature has provided a “natural” attractiveness factor among certain men and women. That is, a woman may be more naturally attracted to Man A because of her “smell” while the same woman may not be attracted to Man B and her smell. However, another woman may have a completely opposite response, being attracted to Man B and not Man A.

Clearly, by covering up such “odors” through the heavy use of soaps, scents, and perfumes, we are interfering with Mother Nature’s role as the ultimate matchmaker; and then we wonder why the divorce rate is so high, 50%. In our rush to smell more “attractive” via external odors, we may be doing more harm than good. When “Man” begins to interfere with Nature and adopts an arrogant attitude that “He” knows more than Nature, the results are often counterproductive. Unfortunately, due to the high impact advertising has on society, companies have convinced us that we need to “smell” a certain way. This form of brainwashing is literally a pandemic in our culture, and quite unfortunate. No wonder society seems to be getting more and more confused and lost, with each passing day.

Another reason why some women may find men who sweat more attractive than men who sweat less is that sweating is biologically more of a masculine trait than a feminine trait. The reason for this is that women have fewer sweat puffs than men and obviously don’t sweat as much. Since men sweat more, this is a more “masculine” look that differentiates men from women. Just as the breasts are a differentiation between men and women.

In fact, women have a more complex and different body “cooling” mechanism than men, in the sense that women will “channel” large amounts of blood to different areas of their body to “radiate” body heat. to help regulate your body temperature. . Men barely do this to the extent that women do, relying more on the sweating mechanism to lower body temperature.

This is the reason why most women are more sensitive to temperature changes and one of the physiological reasons why most women cannot tolerate saunas, jacuzzis and steam rooms at the higher temperatures than men can tolerate. That is not a macho opinion based on men, but a biological-physiological fact. “Yes Virginia, there are differences between men and women, believe it or not. Forget what they are teaching you in school as their politically correct method of brainwashing is one step away from total insanity.”

This leads us to wonder if the term “never let them see you sweat” is contradictory from a sexual perspective.

George von Neumann

Rape is a social evil that has reached explosive proportions. It has ruined many lives and continues to do so at a frantic pace. No one is immune, and age is not an impediment. From babies to the elderly to corpses, rape has become a fiendish symbol of power in a wicked world. In the US, a rape occurs every two minutes; In India, every 54 minutes, and in Pakistan, every three hours. The tragedy is that 80% are perpetrated by parents, siblings, relatives or friends. Six out of ten occur at home or at the home of a relative or friend. The story of an Austrian father, who raped his daughter for 24 years and fathered seven children through her, is still fresh in our minds.

Although rape occurs in all social groups, it is more prevalent among minority groups with low social status. A bully doesn’t necessarily have to be a sleazy character. He may be well educated, well groomed, and high in society, like a judge, government official, policeman, or priest. Doctors have even been known to rape patients in their clinics. The rapist can be any age, from an old man to a young teenager. The growing trend of raping minors by force or seduction is terrifying. Boys 14 and under have been known to rape their classmates and kill them for fear of being caught.

Reasons for not reporting:

A habitual rapist can bother about 8-10 women before being caught. With conviction rates only 2%, many cases go unreported.

o Most women fear the stigma attached to rape, especially when the law does not condemn the rapist. They become secretive and even believe that they are guilty in some way.
o Lack of faith in the judicial system: Many times the court takes the victim to trial, questioning her about her morality and investigating her sexual history. When a Mumbai policeman raped a 15-year-old ragdresser, the judge proclaimed: “She’s a ragdresser and she doesn’t matter.”

Due to such perverse reasoning and a distorted sense of justice, many judges pass it off as an “act of passion” and award a minimum sentence.

Also, legal battles are long and tedious. The onus is on the victim to prove the violation.
o Fear of reprisals from the rapist or his henchmen.
o Fear of an adverse reaction from society, parents, spouses, employers or peers.
o Fear of tarnishing the family image, especially when there are single sisters.
One study showed that 43% of women are ignorant of the law; 23% are too shy to come forward; 12% are afraid of the police; 12% think complaining won’t make a difference.
One girl said: “I blame society for giving men the right to rape and considering the suffering of women as unimportant. A rapist may get away with a light sentence, but the victim’s sentence is life.” .

What is rape?
It is a form of sexual sadism that involves illicit sexual penetration either by coercion, force, blackmail, or under false promises. “I think that anything that violates the integrity of a woman’s body should be considered rape,” says Brinda Karat, a women’s activist. “Sexual violence, in addition to being dehumanizing, is an unlawful intrusion of a woman’s right to privacy and sanctity,” says Judge AS Anand.

Situations in which the violation occurs:
– Custodial rape when a woman is in custody for a misdemeanor.
– Child rape is the hobby of pedophiles. 1 in 5 raped children is under 15 years of age. Some don’t even forgive babies in cribs.
– Cast capes are routine in the film or modeling industry. When a person is desperate for a job, they become vulnerable.
– Date rapes have been on the rise. The assailant is usually known to the victim and drugs them with GHB, Rophynol, Ketamine or some similar drug. These medicines are in powder or liquid form and dissolve in any drink. These drugs render the victim physically helpless and unable to resist sex, and also unable to remember the incident. Alcohol enhances the action of drugs. No trace is found in the bloodstream after 72 hours.
– Aggravated rape is when a rapist introduces an instrument or foreign body into the victim, to build his own orgasm.
– Spousal rape that may not be recognized by law.
“In marriage, the weakest, stupidest, most insignificant men in the world are given license to rape or beat their wives,” says Virginia Woolfe
– Necrophilia: The rape of corpses is common in certain tribes. Sometimes sexual perverts can also enjoy such activity.

Reasons why men rape?
– Gives men a sense of power, and is tied to their identity. Forcing a woman into sexual subjugation validates her masculinity. They enjoy it.
– Lust in men who have not disciplined their impulses. Testosterone causes the male libido to go haywire.
– Economic causes: In some communities the bride price may be too high. Poverty, low socioeconomic status, unemployment, lack of skills, make men take out their frustration through rape. The victim and the rapist may live in the same area. Girls in the center of cities have a 1 in 70 chance of being raped, while in wealthy areas it can be 1 in 2,000.
– In communities with strict codes of conduct, where mixing of the sexes is not allowed, repressed males express their masculinity through rape.
– Antisocial and borderline personalities behave irresponsibly. This is reinforced by drugs and alcohol.
– Misogyny: Men who hate women commit violent crimes against them. Many have aggressive mothers and timid fathers. Verbal abuse from a mother may have given the man a poor self-image. As an expression of anger against the mother or sisters, he finds a victim who cannot defend himself against her or is mentally retarded and rapes her.
– Men with low self-esteem are convinced that no woman would willingly sleep with them. They are aroused by sexual fantasies and express themselves through rape.
– Revenge: When men are rejected or ignored, they feel insulted enough to use rape as a form of revenge.
– Rising feminism: women are tearing down all masculine strongholds. They are becoming financially independent and upwardly mobile. The attack on men is happening like never before. Assisted reproductive technology and genetic engineering make some men feel purposeless and powerless. As a result, they resort to rape.
– The industry of sex and pornography encourages men to treat women as merchandise and humiliate them for their pleasure.
“Rape is nothing more and nothing less than a conscious process of intimidation by which all men keep all women in a state of fear,” says Susan Brown Miller.
– Men have blamed women for flaunting their feminine attributes through indecent displays, skimpy costumes, and suggestive behavior. This, they say, precipitates lust in men. Women refute this because rape occurs in small towns or villages where women dress modestly.
– Rape in war is sanctioned by the highest authorities as a means of demoralizing the social fabric of a nation, by impregnating its women. It is also supposed to alleviate aggression and promote bonding among soldiers.

Effects of rape on the victim:
Rape-trauma syndrome is similar to post-traumatic stress disorder. It has two stages. The first is Rape Shock Disruption. Fear, anger, guilt, and shame may follow. The reorganization is the second stage that is carried out gradually over a period of 3 to 4 months. Sometimes it can take much longer. The victim feels vulnerable, shy, and does not have full control of her life. Residual damage is what the breach leaves in its wake. Depression, sexual dysfunction, vaginismus, fear of sexual interaction, and inability to adjust socially are common. The person may take alcohol or drugs to combat fear and depression. A rape survivor is nine times more likely to commit suicide. But if the victim gets immediate support and is able to vent their grievance, fear, or anger, the chances of recovery are greater.

Solutions to minimize rape in society:
o Education of the public by raising awareness in society through education and awareness programs. Men, politicians, the police, the judiciary and the general public must be sensitized to violence against women. New insights into sex roles are needed. Stereotypical gender roles only make men more aggressive and women more vulnerable.
o Girls’ education: Strong parental support will give girls a sense of security and belonging. They will have confidence to express their fears and anxieties. Parents should encourage their children to report incidents such as physical proximity, inappropriate physical contact, even if it is from the parent, sibling or relatives. Girls need to be aware of the dangers lurking in society. 60% of adolescents have a tendency to act boldly and impulsively.
Women should also be aware of the laws against rape and abuse. Male judges are too lenient with rapists and too harsh with victims. Due to such injustice, the law has been discredited. Trials must have a time limit and punishment must be swift. Rape crisis centers should provide counseling and support for rape victims.
o Girls’ education should include specific “do’s” and “don’ts”. They should be told never to let a stranger near them, and never to accept candy or toys from strangers; never take a stranger to an isolated place that she wants to visit; be careful with excess friendship. Children from unhappy homes are easy targets as they are starved for affection. Even van drivers who transport children between school and home can take advantage of a friendly child. Teens may be attracted to people who promise roles in movies or modeling. If attacked, the child should be told to drop to the ground and yell for help.
o Parent education: The lines of communication between parents and their children must always be free of tension. Many parents think that children are too young to be told about rape, as it will unduly scare them. Children should be aware that there are a small number of evil people in society.
Parents should also be alerted to sudden withdrawal, loss of appetite, nightmares, or refusal to go to school and investigate the matter.

Parents should check the sites that children visit on the web and the type of books they read.
A child who is aware of the dangers will be more likely to drive away a rapist. Surveillance is the solution.

Lifestyle:

Inca rhymes

pizarro

(Spanish conquistador ((1525))

The blind follow the blind

The fool follows the fool

But the knife, like ‘Pizarro’,

(who could not read or write)

Following human nature…

And he ruled the Inca world!

Thus, Atahualpa was

beheaded for pride and

Indolence–: one could say,

And ignorance reigned… .

Note: Don Francisco Pizarro #689 05/27/05

Cepeda the cunning

[Lima, Perú–l546 AD]

Cepeda the Cunning–, judge

With two sides; fake one,

A pride, both mixed with lies.

#694/5/30/2005

antonio de robles

[Cuzco, Perú–1547 AD]

He was a ‘…heartless bastard!’

A man who wouldn’t bend

Friend of no man…

He met his prophetic destiny

In defeat, in the streets

Swinging from a Cuzco tree!

#695 5/2005

general questionnaire

[Cuzco–1533 AD]

The bravest of all

It was General Quizquiz

Inca General of Peru

Who was harassing the Spanish?

conquerors–

From beginning to end…

In Cuzco he fought every day

His immortal enemies; and

With storm, Quizquiz

In concert, live butcher,

The conquerors–

By and by… .

Rating: #692 05/31/05

The revenge of:

titu atauchi

[1527-1533 AD]

sancho de cuellar

Court clerk in the Athualpa trial

Was once, one of thirteen, now

The only… (no heroism in his blood)

Captured by the Inca prince

Titu-Atauchi–

(he no longer made fun of the Inca King…)

now the scapegoat

For the killing of Athualpa…

Thus, this day had no words.

To worsen his own trace

(not like he did with the Inca King)

He was then executed

For the prince, for testimony

In Spanish

Note: Titu-Atauchi, brother of the Inca king

Atahualpa; #693 5/2005

The Black Legend

It is said that the Black Legend was the time of the conquerors of Peru, mainly those of Spain; I could say that this was a time equal to the Dark Ages in Europe. These poems are about the people who lived through this time; their written testimonies now tradition. The failure to defend Peru against the renewed forces of Europe was the doom for Peru. This period in the near past has been of little interest to many, but is now seen as formative history for Peru, rich and exciting for the reader. Ricardo Palma was partly my inspiration for this part of the book. Let me also add, this was the time of the Inca Empire, which maintained its supremacy until this very end.

pizarro me

(Spanish conquistador (1525))

The blind follow the blind

The mute follows the idiot

But the intelligent, like “Pizarro”,

(who could not read or write)

followed human-nature…

And he ruled the Inca World!

Thus, Atahualpa was

beheaded out of pride e

Indolence–: one might say,

And ignorance ruled…

Note: Don Francisco Pizarro #689 May 27, 2005

Cepeda the Cunning II

[Lima, Perú-1546 Después de Cristo]

Cepeda the Cunning–, judged

With two sides; fake one,

Another pride-both mixed with lies.

#694 May 30, 2005

Anthony Robles III

[Cuzco, Perú-1547 Después de Cristo]

He will be a ‘…ruthless bastard’!

A man who wouldn’t bend

Not a friend of men…

He met his prophetic destiny

In defeat, sober the streets

Swinging from a Cuzco tree!

#695 May 2005

General Questionnaire Questionnaire IV

[Cuzco – 1533 Después de Cristo]

The bravest of them they–

It was General Quizquiz

Inca General of Peru

Who harassed the Spanish conquistadors–

From top to bottom…

In Cuzco, he fought every day

To his immortal enemies; there

With a storm, Quizquiz

In concert, butchered alive,

The conquerors–

As time passed.

Note: #692 May 31, 2005

Nasal surgery is one of the most demanding cosmetic surgeries as it involves both form and function. It also requires considerable skill and agreement of minds between the surgeon and the patient. The concept of nasal refinement has changed dramatically in recent decades. When I was a teenager, the operation was considered a ‘reduction rhinoplasty’, so everyone I knew came back from summer vacation with a dramatically different, smaller, and often ski slope-style nose. Modern rhinoplasty techniques allow the surgeon many more options for reshaping the nose. Some noses need to be lengthened, enlarged, or narrowed to obtain the best cosmetic result. It is much more possible to have a natural looking nasal correction, rather than the very obvious ‘nose job’ look of yesteryear. In fact, I see many clients who are terrified of going under the knife again to correct a previous rhinoplasty because they weren’t happy with the first one.

A large proportion of rhinoplasties performed today are revision operations to improve a previous surgical result. Rather than erase all signs of ethnic origins, many patients today prefer to retain some of the character and ethnic qualities of their original noses while undergoing subtle refinements. The main limitations in terms of what you can expect as a result of a rhinoplasty procedure have to do with your skin type, the thickness of the skin, the thickness and position of the nasal bones, as well as the skill of the surgeon you select. and his his sense of aesthetics. A surgeon will study your facial features along with your specific concerns to determine the best way to achieve your surgical goals. If your nasal bones are wide or large, they may need to be narrowed to achieve a more refined look to the shape of your nose. In some cases, adding a chin implant can better balance your facial features. Nasal implants made of solid silicone rubber or cartilage grafts from the nasal septum, ear, or rib cartilage are often added to improve the shape of the nose during surgery. Additionally, dermal fillers such as Restylane and Radiesse can be used to fill in subtle defects in the nose, for example a dent in the bridge.

When a surgeon evaluates your nose, they will study both the front view and the profile, as well as the shape and projection of the chin, cheekbones, and upper lip. Plastic surgeons generally recommend that patients wait until they are at least 13 to 15 years old, and possibly longer for children, before doing so. The nose may not be fully developed at a younger age. Assuming you are in good health, there really is no age limit to reshaping your nose and I have many clients in their 60s and 70s who are interested in a little tweaking. With age, gravity and downward growth can cause changes in the shape and position of the nose. The nose gets longer and the tip eventually droops, not a figment of your imagination! It is very common to have a small nasal adjustment at the time of a facelift. A simple lift of your drooping end can give you a smoother and younger appearance.

There are two basic ways to perform a rhinoplasty and many variations. The open technique includes an incision through the columella, the small strip of skin between the two nostrils. One of the main advantages of this technique is the ability to fully visualize the internal structures of the nose and place sutures precisely where they may be needed. With this type of rhinoplasty, the swelling at the tip can take much longer to subside as some of the tissue has been broken down. The scar is usually hidden in the lower part of the nose, so it is not very visible. The advantages of this method are that the surgeon can better visualize the internal structures of the nose and can sometimes produce a better and more predictable result using a greater variety of surgical techniques. The closed technique does not require external incisions, so it does not disturb the tissues as much. Instruments are passed through the nostrils to resculpt the bones, cartilage, and nasal structures. My philosophy is simple: don’t pass up an “open rhinoplasty” for having a small incision if the best doctor recommends it. That little scar is a small trade-off if the end result will be a great-looking nose that you’ll love for a long time.

When choosing a surgeon for your rhinoplasty, there is no substitute for experience. Look for a board-certified plastic surgeon or facial plastic surgeon who is well-versed in nasal surgeries. Ask to see pictures of the surgeon’s work to see if you like his sense of aesthetics.

The rise of the software industry also marks the first attempt by notorious individuals to hack into the private information of unsuspecting users. Viruses and malware infect millions of computers around the world. They attack so fast that you cannot easily tell if your computers are infected or not. Because of this, the need for an effective antivirus has increased. Surprisingly, these antiviruses really help a lot when it comes to protecting your personal information and PC.

Install an antivirus compatible with the PC software

The thought of having the best antivirus installed on your PC or laptop eases your worries. Many antiviruses have been developed over the years, one being more powerful than its predecessors. However, this software will not function properly if it is not used on the proper operating systems.

The range of antivirus varies from free to paid. If you are a home user, you can also go for the free ones as they provide almost the same functionalities as the paid ones. Payments are good for companies that want full protection on the files they have. There are many sites that offer free and reliable antivirus such as Avira Antivirus and AVG Free antivirus.

Benefits obtained from an Antivirus Software

Here are some of the benefits you will get when you have an antivirus installed on your PC:

1 – When you are online and browsing or checking your email, your antivirus software becomes more active. They are tasked with checking information incoming and outgoing to and from the Internet, especially threats from email attachments. Some antiviruses integrate your system with web browsers to make sure you’re protected when you’re online.

2 – A comprehensive antivirus provides strong protection against known malicious software such as Trojans, keyloggers, adware, rootkits, worms, and viruses. You can also adjust the sensitivity of some antivirus to perform a complete scan of your system.

3 – Phishing is one of the modus operandi known on the Internet. It has been generalized that it is one to take into account. But with antivirus software installed on your PC, you are safe from phishing. As said above, it integrates with the web browser and provides a link scanner. However, with this protection, you should still be aware of the ‘think before you click’ campaign.

4 – The objective of a hacker is to violate the security of your system and access the files that he deems necessary for his benefit. Blocking this access to personal information is the job of the antivirus and you should find one that is capable of doing it.

5 – Whatever the attack the computer may have, from spam emails to trojans, you are guaranteed to have a first line of protection.

Cloud-based software is all the rage these days. This provides protection to all your devices and computers that can access the network.

Protection doesn’t have to be expensive; as long as you have a good free antivirus, your privacy is assured. No one else can access your personal files except you. Say goodbye to virus and malware infections forever with a robust antivirus.

I am in limbo between the old world and the very uncertain and rather bleak new one (Wagner Martin120)

In search of an ego ideal, the poetess, despite living in a world of random and threatening events, has bravely experienced a kind of renaissance in both her life and works to encourage self-gratification. Longing for true fulfillment, Sylvia Plath finds it inescapably inevitable to initiate a metabolism that has become the motif of the Renaissance in most of her later Ariel poems. She, as “the Goddess of the cauldron of poetic inspiration” (Wagner Martin 114), pioneers the process of Rebirth by invoking the resurrection in her new collection of poetry, Ariel. The open suspense poems that have been derived from the interiority of her creator are a show fit to be deconstructed. The moral investigation of this challenging new world of poetry provides the essential setting for the character to extinguish her repressed cries and the agonies of her past. The arduous persistence in detail endows the poems with such vitality that readers become caught up in participating in both the objective and subjective atmosphere presented in these frames. In Ariel, Plath correlates the notion of Rebirth with motherhood and motherhood. The old self could be an example of maternal domination and contamination by others, while the emerging new self is free and liberated in contrast to the early dependent.

Maternity and maternity shock

Love sets you going like a fat gold watch.

The midwife slapped your soles, and your bald scream

Take your place among the elements. (PC 156)

When one remembers the notion of Mother, the first projection that impresses is the devoted act of love and mercy. Given the fact that Plath’s bipolar disorder and postpartum depression intensified after her pregnancy, this matter could be seen as her agonizing attitude toward intercourse and her conception. She demands the contemplation that pregnancy is tantamount to losing one’s identity in some sense. Reproducing a creature that sucks its own blood and inherits some genetic characteristic is exactly the same thing called otherness that was widely discussed in the second chapter of this thesis. In “Metaphors”, Plath applies a kind of metaphorical language to portray the person’s pregnancy. She indicates an elephant as a pregnant woman’s weight and a watermelon as a fetus. The cumbersome act of pregnancy has been grotesquely described in a riddle-like poem of “Metaphors” in nine syllables.

This uncontrolled outpouring of affection, as discussed in the previous chapter, could occasionally hinder the child’s progress, as the mother is severely fostering otherness within the child by feeding her own unfulfilled expectations and repressed desires. To establish the independent personality, the child has to kill the inner parenthood.

The mother’s chest is dry and rigid in Ariel’s poems. Her milk is the obvious source of the alterity injected into the child’s body through suction. On the other hand, Plath associates the idea of ​​abortion with maternity and maternity, when the life of the embryo is taken and ended as alterity deliberately or involuntarily.

Thus, the parasite and host relationship of mother and child play the dual role such that once the mother is a host when the child is an embryo, otherness simultaneously draws nourishment from the mother’s blood, which which means allowing otherness into your body and otherness. Another moment is when the child is a host and the parasite mother feeds the baby with her milk as alterity.

The old me is like a mother suffering from a fatal disease and giving birth to a new baby, as the new me and the real me would lead her to death. This idea of ​​motherhood and rebirth encompasses most of Sylvia Plath’s poems when at the same time the concept of motherhood and its fertilization, patriarchal power and creation would be called upon to challenge. Since this birth is free from any coitus and meditation and more about giving birth and pregnancy is the mere right of production, acceptable to female entities in the factual norms, apparently this is what Plath might raise the question and sarcasm of the productive power of the Almighty and his guilt. and determination in the creation of the lord of creatures, human. In ‘Lady Lazarus’ she screams:

“From the ashes / I rise with red hair / And devour men like air” (Collected Poems 246).

This rise from the ashes is the parody of the day of the Resurrection, but she has not done it under the will and permission of her creator, but simply spontaneously derives from her own yen and impulse. Elsewhere again in ‘Lady Lazarus’, the narrator assembles her body parts as God has sworn and guaranteed in the Holy Book that he will do the same on the Day of Resurrection: “These are my hands/ My knees./ I can to be skin and bone,/ Yet I am the same, identical woman” (Collected Poems 245).

If ridiculing such a magnanimous act of Rebirth and resurrection in a court kangaroo from a poem like ‘Lady Lazarus’ is not an act of defiance and supremacy, what could it be called then?

Calling Plath an atheist or considering his poetic style and subject matter secular would be outside the scope of this discussion and would turn towards theological and religious doctrines and principles.

Regarding the counterparts of two competitive competing I’s, in the previous section it was argued that the old I is an adult and a mother, but here, on the contrary, one could consider the childish aspect of the old False I and the mature portrait of the new I. TRUE. What really matters in this metamorphosis is the process and the phase that the person has gone through and the freshness of the soul and the entity with a slate inside, removing all the black spots of the past.

The early me and the new me reborn

Ariel seemingly embodies Plath’s response to oppressive modern society. The artist’s self has the capacity to be promoted and therefore must necessarily be nourished in order to be reborn.

Whereas in the earlier poems the self was often represented in terms of its own possibilities of transformation, in the poems after the colossus the self is more often seen as trapped within a closed cycle. One moves, but only in a circle and continually back to the same starting point. More than the self and the world, Ariel’s poems record the self in the world. The possibilities of the self are intimately and inextricably linked to those of the world. [Italic mine] (Pamela J. Annas171)

The self encounters a kind of buffering effect from the world in order to define itself and come to recognition. Obviously the self finds its validity and meaning in the external world and its elements. Contemplatively speaking, the world and the environment mold the shape of the self as pottery molds clay.

The idea of ​​Rebirth has come in the last lines of ‘Love Letter’ in The Collected Poems edited by Ted Hughes to attest to such a metamorphosis within the person:

Tree and stone glowed, without shadows.

The length of my finger became crystal clear.

I began to sprout like a March branch:

One arm and one leg, one arm, one leg.

From the stone to the cloud, so I ascended.

Now I look like some kind of God

Floating through the air in your soul change

Pure as a panel of ice. It’s a gift. (CP147)

‘One arm and one leg’ would here connote the Biblical allusion to the Day of Resurrection that all members would be associated as before. The repetition of ‘…one arm, one leg’ simply signifies the safety of the person and simultaneously the amazement of such recreation and Rebirth. Further, the most important thing is that ‘An arm and a leg’ could refer to something costly and expensive. This renaissance has cost Plath ‘an arm for a leg’ for sure. She would have to pay exorbitant sums to obtain such a precious Renaissance.

‘From stone to cloud, thus I ascended’ specifies the moral elevation and greatness of such a Renaissance. It could be interpreted that the person’s soul has joined the divine entity that was childish and habitually believed to be located in the sky and behind the clouds.

‘Cloud’ also tends to flash the notion of fertilization and fertility since rain clouds are pregnant with rain and bring freshness and rebirth to all of nature.

‘Now I look like some kind of God’, in Greek mythology there are several symbols of God that exist for each element, better to mention Wind God, Fire Goddess, etc. But here, due to the act of creation, the person gallantly puts himself in parallel with the Almighty by applying bold statements and thus calls the entire creation in requisition and takes it for toil work.

The comparison and description of the character himself ‘to spring up like a twig in March’ could be as if he intended to defy nature with his own potential and aptitude for rebirth and metamorphosis which would be fully argued in the following section.

Although we are quite familiar with hummer limousines, but when they drive by dazzling your eyes, we certainly feel like a 10-year-old kid who wants to have all the fun it offers. It has become one of the most famous rides of all time and guess what you can hire one from NYC Hummer limo rental services.

Why a Hummer?

NYC Hummer limo rental services allow you to hop into one of these dream machines. A Hummer limousine is very stable, strong and very spacious. It can be outfitted with a wide range of assortments making it an extreme luxury or house of fun on the go. The idea behind developing it was simple, to create a spacious and strong car that looks serious.

The original SUV was developed by the US military and called it the Humvee or Hummer. It was designed to withstand rugged terrain and real war environments. Stiff inside, noisy, far less fuel efficient but served its purpose well. However, a newer model Hummer2 or H2 was later developed, which is more comfortable, more spacious and more like an SUV. Here we go. The manufacturers, keeping in mind the increasing demand of the party goers, stretched it out and made an exotic and elegant looking limousine. The engine is the same Humvee V8 outfitted with extra bits to light up the interior, mind-blowing sound systems, LCD screens, and fog machines.

numbers don’t matter

The most spacious Hummer limo you can own through NYC Hummer limo rental service, it can be up to 36 feet long and fit up to 24 people. It’s called a super stretch. You can simply pack your entire class to go to a prom or party. For smaller groups of 8 to 12 passengers there are also Hummer limousines available.

Using a Hummer for your event

New York City Hummer limo rental service is used for weddings, bachelorette parties, bachelor parties, graduations, and corporate events. For a wedding package, you can choose a white color, decorate the interior and exterior with roses, have an artificial fireplace, and to make it even more dramatic, you can get a model with a built-in Jacuzzi.

If you are a party lover and going to party, you can go for the one with supreme sound system, decorative mirrors, dancing lights and stocked bar. For corporate events and celebrations you can choose black leather upholstery with ambient lights and quality champagne. There is basically a Hummer limo for every event.

Which one should you rent?

Hummer limousines, now popular with young people, are reserved around spring for prom and wedding seasons. So if you plan on owning one, better start looking early. The more fancy equipment you have on it, the more cost you will pay. Similarly, partygoers should look forward to a Hummer outfitted with fun gadgets. However, if you are traveling long distances, a jacuzzi will be an extreme luxury on board.

A nightclub on the go sounds great, but experiencing it is even more fun. Check out a few sites on the internet to find the best NYC Hummer limo rental service and get yourself one of these dream machines.

The mark of the great law

In our age of competition and connection, law firms face an unprecedented branding challenge, and BigLaw, the world’s largest and most successful law firms, tend to play the long game. For BigLaw to “win,” it must continue to enhance its business brand to attract and retain its clients and attorneys. The question is: Are your lawyers playing the same game?

Personal Brand

In today’s mobile job market, many lawyers may be shorting the market. And they have the tools to do it; the same standard kit that BigLaw issues to each attorney when they join the team. Any attorney intent on “winning” quickly learns to use these tools to develop expertise in an area or areas of market opportunity as well as a personal brand to market to it.

Personal Brands Distinguish Lawyers

At the Inaugural Penn Law School Women’s Summit, approximately 200 members of the Penn Law community came together to celebrate the leadership and pioneering work of Penn’s national and international female attorneys. As the Summit made clear, the women of Penn Law have many victories, marks and others, to celebrate.

The agenda included a session titled “Building Your Professional Brand, Online and Offline,” during which panelists and attendees shared the importance of individual branding as a business development tool. They discussed the importance of creating a specialized practice and the many ways you can declare yourself an expert: blogging, posting articles on LinkedIn and Facebook, posting photos on Instagram, hosting personal and professional websites, tweeting, speaking at conferences, and participating in trade events. .

In addition to building business, the brand helps lawyers effectively take control and ownership of legal practices. Consequently, personal branding plays an important role in accelerating a lawyer’s journey toward professional achievement, increasing their value within the law firm, and contributing to the firm’s financial success. Not surprisingly, BigLaw supports its attorneys in developing their individual brands; those marks are just as important to individual lawyers as they are to the law firm.

Personal Brands Support BigLaw Brands

A diverse and strong personal brand creates exciting and dynamic law firms. Each BigLaw brand represents a collection of talent that inspires and engages attorneys and clients alike. BigLaw pays a large amount of expenses related to executive coaching, seminars, and extensive professional development programs for its attorneys. BigLaw fully supports its attorneys in the effort to create and maintain personal brands.

From their perspective, helping lawyers develop distinctive expertise and specialized skills elevates their lawyers and attracts new clients to the law firm, where, in addition to receiving high-quality legal services, these new clients will come to value the firm’s brand. of lawyers. In fact, the more numerous and stronger the brands of individual attorneys, the healthier and more productive the law firm will be, and the more effectively it will be able to attract clients, grow, and cross-sell its services. As a result, every brand law firm is filled with brand attorneys, in the ranks of partners and associates.

Business Brand vs. Personal Brand: Which Is The Better Investment?

To the extent that personal brands distinguish one lawyer from another and create recognition for professional excellence, they increase a lawyer’s value inside and outside the law firm.

Now there’s a perfect storm of lawyer attrition and increased personal branding (in fact, social media makes personal branding easier than ever). Personal branding allows lawyers to maintain a web presence on both law firm websites and personal websites, and carefully select their respective brands on each.

Is it wise for BigLaw to continue to assume that its trademark will trump the personal and portable brands of its attorneys?

To win the long game, BigLaw can’t lose their stars to another team. Rather, your stars should recognize personal achievement but place a higher value on team success. The BigLaw brand will remain strong only if its attorneys can merge while maintaining ownership and autonomy over their various brands.

There will always be competition between BigLaw’s brands, but there should be no competition between any of BigLaw’s trademarks and the personal brands of its attorneys. By banding together — and scoring — together, just like the women of Penn Law, everyone has a victory to celebrate!

Many of you have read some of the popular best-selling books of an erotic nature. Many of the plots invite you to imagine walking on the wilder side of sex. Perhaps you have been curious to try new activities in your own room with your partner. But what is dark tantra compared to what else we know about tantra? Dark tantric sex is built on the foundation of breath work, connecting with your lover through deliberate, exploratory touch, and eye-to-eye soul gaze. Once you start moving into the “darker” areas like bondage, sensory play, sensation play, fetishes, and other sadomasochistic dynamics in a space that is both sacred and safe, the energy flows too.

The true definition of Dark Tantra is that which becomes a combined marriage between the world of BDSM and Tantra. This union creates the perfect combination of the forbidden and the bliss.

Yin and yang energy is about the exchange between feminine and masculine energy. Yin is the feminine aspect and yang is the masculine aspect. Total harmony comes from these two energies meeting and interacting with each other. The very core of dominance and submission is the essential blend of yin and yang; of the feminine and the masculine. Dark tantra honors both parts of ourselves without shame, fear, or lack of true intimacy.

Any sexual act involving BDSM between two partners should not be devoid of trust, understanding, compassion, and of course, love. No energy is inferior to the other. Respect also plays a key role in dark tantra.

An important aspect of erotic play is when each member of the couple accesses the energy of the giver or receiver. For a good majority of people, this exchange of energy can sometimes trigger underlying feelings of fear and shame. Tantra combined with BDSM can shed some light on popular misconceptions about this energy exchange, by educating you on the nature of yin and yang energy between couples in a safe and sexy way. In addition to speeding up your sex life, the true benefit of Dark Tantra lies in its ability to free you from everything from your own inhibitions, and rid yourself of negative associations you’ve picked up from society that limit your enjoyment and full self-expression. Allow all your erotic energy to flourish and grow in an act that honors all that is and can be.